A Loyal Rebel

Musings of a theology geek, pastor and follower of Christ who loves his church but has a few questions along the way.

Monday, November 20, 2023

Symbolism, Substance and George Floyd. - Reflecting on a time when I lived in a different place. (Published June 2020)

The murder of George Floyd has impacted me at a deep level. Until a couple of days ago, I hadn’t posted on social media. I just couldn’t bring myself to do it. I’m not against posting about issues of race; I’ve done it many times, and I think it’s important to clarify our position. Yet, posting to social media has an inherent danger. The danger is that one might feel like they have accomplished something simply by making a post denouncing the killing. One might even think they have made a difference. Let’s be honest: posting on social media that you are against killing black people is hardly courageous. It certainly does nothing to change the world. Again, I’m for it, not against it, but my life experience impacts my perception.

Today, I live in a white suburb of Seattle, but more than a decade ago, I lived inside the city limits of Kansas City, Missouri. In that community, the racial mix was very different. White people were the minority. As a kid, I grew up in an almost entirely white community, so life in Kansas City was a rather sharp learning curve. This was especially true on matters of race. I learned many important and often difficult lessons during that time, maybe the most important being that a white guy doesn’t have a clue about the experience of the black man in America. The stories my parishioners told often horrified me, and some made me sick to my stomach, like the African American man in my church who watched his father beaten to death by a group of white men. To this day, I remain amazed at that man’s desire to worship in an intercultural church with a white pastor.

As I’ve watched a long stream of Facebook posts about George Floyd’s murder, I’ve been reflecting on the things I learned during my pastorate in Kansas City. One of the times I learned the most was briefly serving on a clergy committee working toward racial reconciliation. I was the only white person in the group. They lovingly called me the token white guy. I wore the title with pride.

At that time, one of the more noble efforts by the white church was the public apology. White religious leaders would bring in a Black pastor and apologize for the way white people had treated black people. Sometimes, they would wash their feet and preach unity in Christ. For me, the symbolism was powerful. The first time I saw it, I wept. I could not help but think of my friends who had experienced so much ugliness at the hands of white people. I was very proud of my denominational leaders for taking these courageous steps. I was persuaded we were making real progress until one fateful day, sitting with my black pastor brothers on that committee.

Somehow, the topic of these public apologies came up. Sitting next to me was a black pastor who I particularly enjoyed. He is a mountain of a man who smiled easily, laughed loudly, and had a great sense of humor that made all of us laugh. However, when the topic of public apologies came up, his mood changed. He said I’m tired of being apologized to. I’ve been apologized to 1000 times and had my feet washed more times than I can count. Every time it happens, all the white people feel better about race relations, but nothing ever changes. It’s the same old discrimination and prejudice that has been around forever. I won’t do another public apology or let my feet be washed again! We don’t need any more apologies and certainly don’t need our feet washed. What we need are some white folks to do something. We don’t need any more symbolism. We need substance.

I left that meeting changed. I realized that symbolism was easy. It rarely costs very much other than the disapproval of some folks who themselves struggle with racism. What was needed was substance, doing something that made a difference. Of course, doing something is much more challenging, and I don’t mean marching in a protest. Protests are fine, but at the end of the day, they are still symbolism. We’ve had symbolism over substance for decades, and still, George Floyd was brutally murdered. Don’t misunderstand. Symbolism is an important weapon in the fight against injustice and racism. But its usefulness has dramatically diminished over the decades. The truth is we need to do something that creates real change. The hard question is, what does that look like in my very white suburban neighborhood? Frankly, I don’t have the answers, and neither do most white folks. Still, I have some thoughts, maybe even suggestions for my white brothers and sisters from another white guy who had to learn the hard way. Perhaps I can save you some pain.

1. Listen and believe. Accept that you don’t know about discrimination and injustice based on skin color. Far too often, I hear white people dismiss what black people say about race. Most importantly, if a person of color honors you with their story of racial pain, listen and believe.

2. Vote race. Today, if a politician has all-white advisors or is insensitive to issues of race, something is very wrong.

3. Leverage your resources to make a difference. Maybe that looks like giving money to the right organizations. Maybe this looks like hiring a person of color. Maybe it looks like helping communities of color that are often caught in poverty. I don’t mean just send money for a soup kitchen. What about actually doing things like tutoring kids or mentoring young entrepreneurs? Plus, you’ll love the relationships this builds.

4. Foster real friendships with people of color.

On another day, with that same gathering of pastors, one challenged me “When was the last time you had a person of color in your home for friendship and fellowship?” That was an excellent question in a community with more black people than white. Fortunately for me, my life group included black people, and they met at our house, but that pastor’s question still haunts me today.

Please don’t misunderstand; I don’t think posting on Facebook is bad or public protests are wrong. I’m for those things, but at the end of the day, they mainly make us feel better without changing anything. As I’ve watched all the posts go by, I think I felt what my black pastor friend felt for the first time. I’m tired of symbolism. I’m tired of eloquent but empty declarations of solidarity. We need substance personal action on my part to improve things. The problem is not the cops. The vast majority of Cops are great people who went into law enforcement to make the world a better place. They, too, have been horrified by what they saw on TV. The problem is us, all of us.

Maybe the most important thing I learned in Kansas City was that the best cure for racism is building strong friendships with people of color. Jesus called it loving your neighbor like yourself, or as I tell my church, loving the people around you like family. Change the world one relationship at a time. Maybe in my community, the substance doesn’t look like marching in the streets but inviting people into my home to share a meal, share life, and truly listen to their stories. I know that when you love people of color like family and see what we saw last week, it will drive you to take action.

There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. #galations328

Greater love has no one than this, that they lay down their life for their friend. #john1513

#georgefloyd

Why I Say "Black Lives Matter" (And "Blue Lives Matter") - Published June 2020

 (This Post was originally made in July 2020) Recently, I attended a March for Peace in my community.  It was a glorious and huge event headed by an extraordinary black leader in our community who collaborated with city leaders to bring us together around an important issue. Even more impressive is that it was started and, in no small part, led by a group of students.  Like most of these events, it was peaceful and barely made the news.  The mayor spoke, and the Police chiefs from our city and the Tulalip tribe across the freeway spoke.  Several black leaders spoke, and several bright teenagers spoke.  Tribal leaders spoke, and the Tulalip tribe provided music during the closing ceremony. During the march, we often chanted, and many were carrying signs with messages that spoke truth into our troubled world.  Probably the most common chant was Black Lives Matter. 

 Since the march, I’ve received feedback from people concerned about that slogan. In listening to their concerns, I think I’ve decided that many people, especially white people, misunderstand what those words mean.  I don’t mean they don’t understand the individual terms but don’t understand what they mean in context.  Communication happens in context, so as a white guy who had to go through a sharp learning curve about the black experience, let me see if I can help with this important slogan.

 To my white, evangelical brothers and sisters, what if I were to say to you unborn lives matter?  I very much doubt that you would respond with, all lives matter.  I believe the reason you wouldn’t react with all lives matter is that you recognize that unborn lives are in unique danger in a way that other lives are not.  To say unborn lives matter is not to say that other lives don’t matter.  In fact, as a pro-life person, I believe every single life matters to God, and to take a life is a sin.  Still, as a leader, I must find ways to articulate that unborn lives need special attention and protection because they are under unique persecution that most lives are not.  I think I’m going to start by saying unborn lives matter.  #unbornlivesmatter

 


I’m also going to continue to say black lives matter and blue lives matter (Police) because I think both of those groups are also in unique danger and under particular threat. I’m probably not going to go around saying white middle-class male lives matter.  Not because they don’t matter, but let’s be frank, I’m in very little danger of being killed by someone else, and certainly not because of my skin color or the uniform I wear. 

 On another note, you probably won’t hear me say all lives matter.  Again, not because I think some lives don’t matter but because those words miss the point and can sound like I don’t care about those who are under unique persecution. 

 Let’s try a thought experiment.  Imagine your spouse comes to you, wraps their arms around you, gives you a big hug and kiss, and with a warm smile, says do you love me?  What do you think happens if you reply, I love everybody?  While I hope it is true that you love everybody, if you reply I love everybody to your spouse, well, let’s just say you missed the point by about a mile.  You made a colossal mistake in understanding what your spouse was trying to communicate.  Imagine if you publicly declared your love for your spouse and someone said that you shouldn’t say that. You should say I love everybody.  We say things about particular people and situations not because they might not have a larger application but because of something unique about the person or situation. 

 Black lives, Blue lives, and unborn lives matter as all lives matter, but we need to focus our attention on honoring and protecting these groups because they are uniquely in danger.  As a society and certainly as followers of Jesus, we need to spotlight the problem.  Jesus was clear: how the powerful treat those with less power matters greatly to Him, so it must matter to us.  Maybe it’s time we evangelicals stepped up, and in addition to proclaiming that unborn lives matter, we add blue lives matter and black lives matter.

 By the way, your life matters too.

 #unbornlivesmatter #bluelivesmatter #blacklivesmatter